History · Burkina Faso

Burkina Faso: The Land of Upright People

The Mossi kingdoms that held off empires, a French colony assembled and dissolved, Thomas Sankara's four-year revolution, and a country now fighting for its own territory

By Worldlore Editorial · 19 September 2026

A 19th-century engraving of a ruler seated on a dais under a thatched porch while robed courtiers bow low before him, with cattle and sheep brought as gifts
A reception at the court of the naba of Ouagadougou, an engraving from the French officer Louis-Gustave Binger's account of his journey through the Mossi country, published in 1892. (British Library / Wikimedia Commons · Public domain)

A country named on purpose

Burkina Faso is a landlocked country in the West African Sahel — dry, drought-prone savanna, about 22 million people, no coastline, few minerals until recently, and a long history as a supplier of migrant labour to richer neighbours. Its name is deliberate. Until 1984 it was Upper Volta, a French colonial label taken from the rivers that rise there. The revolutionary government of Thomas Sankara replaced it with a phrase stitched from the country's main languages: Burkina from Mooré, "upright" or "honest", and Faso from Dioula, "homeland" — the land of upright people. The through-lines of its history are the Mossi kingdoms of the central plateau, a century of political instability since independence, and, since 2015, a war for control of its own north.

A short history

  1. c. 1000 CE

    Loropéni

    Stone-walled forts guard the gold trade in the south-west.

  2. 11th–15th c.

    The Mossi kingdoms

    Cavalry states form on the central plateau and resist the Sahelian empires.

  3. 1896–1897

    French conquest

    France deposes the Mogho Naba and takes the Mossi country.

  4. 1919 / 1932 / 1947

    Upper Volta made, unmade, remade

    The colony is created, dissolved into its neighbours, then restored.

  5. 5 August 1960

    Independence

    The Republic of Upper Volta.

  6. 1966 onward

    The coups

    The first of some nine military takeovers.

  7. 1983–1987

    The Sankara revolution

    Four years of radical reform, ended by his assassination.

  8. 1987–2014

    Blaise Compaoré

    27 years in power, ended by a popular uprising.

  9. 2015 onward

    The Sahel war

    A jihadist insurgency displaces around two million people.

The Mossi kingdoms

The land was settled for thousands of years — the stone forts of Loropéni, linked to the gold trade of the Lobi country, go back around a millennium. But the states that shaped the region were the Mossi kingdoms, founded from roughly the 11th to 15th centuries by horse-riding conquerors whose founding legend runs through a warrior princess, Yennenga, and her son. The most powerful was Ouagadougou, ruled by the Mogho Naba, alongside Yatenga, Tenkodogo and others — centralised, cavalry-based kingdoms with elaborate courts.

Their defining achievement was survival. For four centuries the Mossi held off incorporation into the great empires of the Sahel — Ghana, Mali and Songhai — raiding Songhai territory and beating back the jihad campaigns launched against them. The Mossi court also kept its distance from Islam until the colonial period, which set it apart from the Muslim trading towns to the west.

An early photographic portrait of a Mossi chief in a robe and cap, seated formally
A Mossi naba, or chief. The Mossi kingdoms were governed through a dense hierarchy of titled officials under the paramount ruler, the Mogho Naba of Ouagadougou. (Jan Broekhuijse / Tropenmuseum / Wikimedia Commons)

The Mogho Naba still exists today, without formal power but with real moral authority — in 2015 the reigning Naba helped broker an end to a coup by mediating between the army and the street.

Conquest, and a colony carved up

France reached the Mossi in the 1890s. A mission arrived at Ouagadougou in 1896, deposed the Mogho Naba, and installed a compliant successor; by 1897 France controlled the plateau. Resistance did not end — the Volta-Bani war of 1915–16, in the west, was one of the largest anti-colonial revolts in French Africa, and was crushed with great brutality.

A mud-brick mosque bristling with wooden scaffolding beams and tapering pinnacled towers
The Grand Mosque of Bobo-Dioulasso, built around 1880 in the Sudano-Sahelian style, in the western trading city that Muslim Dioula merchants made a hub of the gold and kola trade. (qiv / Wikimedia Commons)

The colony of Upper Volta was created in 1919 — and then, in 1932, France dissolved it, splitting the territory among Côte d'Ivoire, French Sudan and Niger, mainly to free up its people as forced labour for the plantations and railways of the coast. The Mossi elite campaigned for years to have the colony put back together, and it was, in 1947. Upper Volta stayed one of the poorest colonies in the empire, its main export the men who went south to work the cocoa farms of Ghana and Côte d'Ivoire.

Independence and instability

Upper Volta became independent on 5 August 1960. Its first president's corrupt one-party rule was swept away by a popular uprising and an army takeover in 1966, and the country then entered decades of chronic instability, with one of the highest tallies of military coups in Africa. In August 1983, after a run of short-lived governments, a 33-year-old army captain named Thomas Sankara seized power.

The Sankara revolution

Sankara's four years in office were unlike anything else in the region. He renamed the country Burkina Faso; cut the salaries and perks of officials, including his own; sold the government's fleet of Mercedes; and launched mass campaigns — vaccinating millions of children in weeks, planting trees against the encroaching desert, building schools and clinics and wells by mobilised labour, and pushing land reform that brought the country close to feeding itself. He championed women's rights forcefully, banning female genital cutting and forced marriage and putting women in government, and he refused most foreign aid, campaigning across Africa against the burden of foreign debt. He was also authoritarian: revolutionary tribunals, neighbourhood committees, a muzzled press, and executions of opponents.

A colourful street mural of Thomas Sankara in a beret, with a raised fist and slogans in French
A street mural of Thomas Sankara in Ouagadougou. Killed in 1987, he became a pan-African icon; a Burkinabè court convicted his successor of complicity in the murder in 2022. (EKokou / Wikimedia Commons)

On 15 October 1987 Sankara was killed in a coup led by his closest comrade, Blaise Compaoré — a murder widely believed to have had outside backing. Compaoré then ruled for 27 years, reversing most of Sankara's policies, making peace with France and the international lenders, running rigged elections, and involving Burkina deeply in the wars of Liberia, Sierra Leone and Côte d'Ivoire. A mass uprising finally drove him out in October 2014, when he tried to lift the constitution's term limits and protesters burned the parliament.

The Sahel war

The transition after Compaoré coincided with disaster. From around 2015, the collapse of Libya and the spread of Mali's conflict pushed jihadist groups — some tied to al-Qaeda, some to the Islamic State — into northern and eastern Burkina Faso. The insurgency has since killed thousands, displaced roughly two million people, closed hundreds of schools, and put whole regions beyond government control. The army's failure to stop it triggered two more coups in 2022, the second bringing to power a 34-year-old captain, Ibrahim Traoré.

A busy city roundabout with a monument, motorbikes and low buildings under a hazy Sahel sky
A roundabout in Ouagadougou, the capital. The city hosts FESPACO, the largest film festival in Africa, held since 1969. (Barke11 / Wikimedia Commons)

Traoré's government broke with France, expelling its troops, turned to Russia for military support, and joined the juntas of Mali and Niger in a new Alliance of Sahel States that has quit the regional bloc ECOWAS. His nationalist, Sankara-invoking, anti-Western message is genuinely popular among many young Burkinabè and across Africa, even as the war grinds on, civilian massacres by security forces and state-backed militias mount, and criticism of the government is increasingly dangerous.

What Burkina Faso carries

Burkina Faso's history has a recurring theme of being pulled apart and put back together — the colony dissolved and restored, a national identity always weaker than regional and ethnic loyalties, a state that has changed hands by force again and again. Two things stand against that: the deep continuity of the Mossi institutions on the central plateau, and the memory of Sankara, whose four years are still the reference point every Burkinabè government, including the current one, measures itself against.

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